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Worship
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May 2005 Week 1 Matthew
5:1-12 Our passage today, is the opening verses of the Sermon on the Mount, known as the Beatitudes, which in translation is a declaration of blessedness. This is a familiar passage that is often read in conjunction with our celebration of All Saints Sunday. It is indeed a prayer of blessing, declaring the blessedness of the saints and all who are called to faith. In the beatitude, Jesus lists those who are poor in spirit. It is
recognition that those who are called know that even in the midst of their
sin; the gift of salvation is offered through our Lord Jesus. To such is the In so many ways these verses are prayer petitions. To come to God in prayer, remembering each petition, draws us into a right relationship with him. Let us pray together this day, the beatitude of our Lord. May God bless us in our journey. Prayer concern: Members of Augustana’s family, whose last name begin
with the letter "A".
Matthew 5:13-16 Dear friends, God’s promise of grace be with you this day. Our devotional for today begins a series of small statements of Jesus with the content of his Sermon on the Mount. In this passage, Jesus describes the community as salt of the earth and light of the world. Speaking to the crowd that is gathered, Jesus uses two illustrations which signify the influence of the gospel in the community of faith. In the opening verses, Jesus reminds his people of how important the commodity of salt is. Salt in Jesus’ day, was a method of payment. In fact the root word in ‘salary’ is the word ‘salt’. Salt vitalizes. It provides a vital element for our bodies, providing energy. Salt also preserves and flavors our food. Light as well, is equally important and serves a specific purpose to break the darkness of the world. The very nature of light is to be seen. As soon as light cannot be seen, it is no longer light, for even the tiniest speck of light can be seen at a distance. As a Christian, we are the salt of the earth. As a Christian, we are called to be faithful to the gospel message of salvation. We are called to preserve the gospel in a world filled with opposition. We are the faithful, who are called to proclaim, called to bear witness and be a witness in our daily lives (flavor) so that others around us may know the gospel message. In this way, all the community benefit and are recipients of the gospel message of salvation. Jesus explains, in the same way, light functions in a world of darkness. Just as a city on a hill cannot be hidden, neither can we if our light of faith is lit and hidden under a bowl. If the lamp is hidden under a bowl, what is its purpose? Its purpose is to illuminate the room and provide for its inhabitants. So our faith cannot be hidden, i.e. cannot be a private faith, for that faith that is solely bent on serving self only, will surely become useless (salt less). So my friends, a light cannot be hid and salt cannot serve its purpose by itself. We are called to be of servants in the world, serving both God and neighbor. May God strengthen us for service. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter “B". Matthew 5 17-20 Dear friends, may our Lord’s love be with you this day. Our passage today takes us into the thoughts of how do we become righteous before God? As we read through the opening verses, Jesus is not speaking against observing all the requirements of the Law, but against the hypocritical legalism set up by the Pharisees. Their legalism was not the keeping of all the details of the Law, but the keeping laws externally to gain merit before God, while breaking them inwardly. Jesus recognizes that it is impossible for the people of God to gain full righteousness before God through their works (keeping the Law to the fullest extent). Therefore, he says, that he has come to fulfill the Law for our sake. In this section, Jesus proclaims a righteousness that comes only through faith in him and his gift of salvation. So how do we become righteous before God? We become righteous before God through our Lord Jesus Christ. This is the righteousness that saves. Through our Lord’s death on the cross, through his obedient path for our salvation, God declares us forgiven. This is his gracious gift for us. There is no work of merit that we can do on our own to gain this gift for our salvation. The Law is perfectly upheld by our Lord for our sake. It is not destroyed. The justice of death for our sin is done. Our Lord paid the price of his own death for this act of justice. We, his children, are redeemed, forgiven of all our sin and salvation is ours. So what then becomes of the Law?
First of all, Jesus gives us a stern warning. If you break one of the
commandments and teach others to do the same, you will be called least in the
Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "C".
Matthew 5:21-26 Dear friends, may the gift of God’s peace through our Lord Jesus be with you this day. Our devotional for today begins a segment of Jesus’ Sermon on the Mount that addresses the complexity and meaning of the observance of God’s Law. Jesus’ illustration here relates to the Fifth Commandment, "Thou shall not kill". What does that mean for us? At the time of Jesus’ ministry, the rabbinic law was established to live by legal codes or traditions. By living in a legalistic religious society and strictly adhering to the Law in those terms, the tradition of the Jewish community rested solely upon the observance of those laws to earn their salvation. Essentially with this commandment, Jewish interpretation of the commandment was to say, "Do not commit murder". On the outside, one can easily say, "I have kept this commandment; I haven’t killed anyone, therefore". This was the mode for their observance of the laws. Jesus goes a step farther. He literally goes into the heart. He explains, "Anyone who is angry with his brother (neighbor) is also guilty and subject to judgment". Here in the Sermon on the Mount, Jesus addresses the very issue that attacks our relationship with our neighbor. This issue moves to the very root of broken relationships. What is the cause of broken relationships? It is our anger with our neighbor over an issue whatever it may be. This is an issue with each of us. None of us can escape or claim otherwise. So how do we resolve our anger with someone? How do we reconcile with our neighbor? In the following verses of this passage, Jesus gives us a clear direction. It involves perhaps the hardest thing we have to do in our lives. It is making the first step to resolving the situation. It is going to our neighbor and begins the process of resolving whatever the issue may be. It is "working through" the issue. Then reconciliation can take place and the relationship restored. Let us pray for ourselves and for others, that the Spirit strengthens us to be able to do this and so have good and wholesome relationships amongst each other. Prayer Concern: Members of Augustana's family, whose last name begin with the letter "D". Week 2 Matthew 5:27-32 Dear friends, may the gift of God’s hope be with you this day. Our devotional for today is a passage within Jesus’ Sermon on the Mount, in which he addresses the Sixth Commandment, "Thou shall not commit adultery". The second portion of the passage addresses the issue of divorce. In the context of the passage, Jesus not only addresses the external factors of adultery, but the internal within the heart. Like the previous passage, the law as understood by the community at that time, was a factor of the act itself. Jesus says, the law is deeper in meaning than just the external act. In this passage, Jesus recognizes the root of the issue of adultery. In the heart, the thoughts and the emotions become the focal point. In the heart, love is created and becomes an emotional bond with another person. That bond of love creates then the intimate relationship, the physical attraction within love for another. Just as the heart produces the love for a relationship established in marriage, it is that same heart which can destroy the relationship. Lust, or desire for another person, outside your spouse, leads to destruction, not only your relationship with your spouse, but it ultimately destroys you. So Jesus in this passage addresses the issue of the heart. Luther says in his explanation to this commandment, "We are to fear and love God so that in matters of sex our words and conduct are pure and honorable, and husband and wife love and respect each other". This now brings us to the difficult verses in this passage. Divorce touches all of us. We may have family, friends, and neighbors, even ourselves, who have painfully gone through the end of a relationship. Divorce hurts everyone. It is a human tragedy of brokenness. Only through the grace of God and the gift of forgiveness can healing begin, for everyone. Only then, can the search for a new relationship begin and if established, be sustained. As fragile as relationships are, let us pray for ourselves and for others that we may be sustained by God’s love for us and the created love for one another. Prayer Concern: Members of Augustana’s family, whose last name begins with the letter "E".
Matthew
5:33-42 Dear friends, may the assurances of God’s blessings be with you this day. Our devotional for today continues Jesus’ statements within his Sermon on the Mount. Here, he shares with the people and with us, the principle of social justice. Here, he brings the listener back to the laws of Moses. They are reminders for his people. He says, "Be careful of the oaths that you make before neighbor and before God". The second reminder seems rather severe and full of vengeance. How do we respond to social justice? In the context of the laws that were written at the time of Moses, the consequences of our actions would be great. Our word was established as truth. Bringing false pretenses into an oath brought severe punishment. The same is true for seeking vengeance. Instead, bring justice into your world. These are difficult directives. Who can uphold them? Perhaps we could look at this passage in this way. If God dealt with us according to strict justice, what would become of us? Jesus’ intent was not to abolish the Law. In fact he acknowledged how necessary it was. But he also indicated how limited the law was in the expression of God’s love for mankind. God’s love for his people has other standards or norms. It was a question here of not responding to violence with violence, or of allowing oneself to be insulted, or robbed, or to go beyond what is forced upon one. To try to understand what Jesus attempts his hearers to grasp, is the road to the cross himself. How difficult this can be. Can you resist vengeance and the temptation, "to do unto others as what has been done to you"? Can you "turn the other cheek" and be called foolish? Can you offer your coat off your back? How far are you willing to go? Jesus offers us to follow him. Being his disciple is very difficult and can be very challenging. It asks us to make decisions that affect our life and the lives around us. This is the call of social justice. May the Spirit guide us in the relationships that surround us. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter “F & G". Matthew 5:43-48 Dear friends, may the assurance of our Lord’s grace be with you this day. Our devotional for today continues with a passage from Jesus’ Sermon on the Mount. In our passage selected for today, Jesus gives to us a great challenge which is to love and pray for our enemies. What incorporates such a great challenge? It is known throughout the gospels, that Jesus tells us that we are called to love one another. That is understood. In many respects it is easy to love family, friends and our neighbor. The difficulty lies in loving someone who we dislike for whatever reason, much less someone who has done something to us, in which we would place them in a category of an enemy. What is at the heart of Jesus’ message to us today? The heart of the message is the sustaining of relationships. Even in the context of family and friends, relationships can and do become strained. Usually through something that is said or done, the relationship becomes such a burden that the love that is present weakens and unfortunately turns toward hatred. This becomes a burden to us. It weighs heavily upon our hearts. Jesus acknowledges that such transitions in a relationship happens and even perhaps a natural response. In that acknowledgment, he calls us to love and to pray. How do we do that we may ask when we have been hurt by someone’s words or actions? Only through the Holy Spirit can we pray that the ‘issue’ may be resolved and the relationship restored. Only through the Holy Spirit can the love we had, come back into a new and right way. By the graciousness of God’s love and forgiveness towards us through his Son, we know we are forgiven children and loved. Thus in a response to the gift that is given to us, we can acknowledge the power of the Spirit, that we are empowered to pray, to love and to forgive. This my friends become the challenge for each of us. To love as we have been loved. To pray as we have been prayed for and to forgive and restore as it has been done for us. May his Spirit strengthen us in our relationship with those around us, family, neighbor and ‘enemy’ alike. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "H & I". Week 3 Matthew 6:1-4 Dear friends, may our Lord’s love be with you this day. Our
devotional for today takes us into the sixth chapter of Matthew and continues
with Jesus’ Sermon on the Mount. As I look through this chapter, it relates
to the qualities of our devotional life as followers of our Lord. In the
opening verses, Jesus directs our attention to the manner in which we give
our offerings to God. In our worship setting, we do have that opportunity to
give of our offering. This opportunity is an act of worship. So we give. Jesus tells us to give graciously and from heart. This offering is an act of benevolence. To give benevolently is to give freely and spontaneously from a renewed heart. Giving is a form of thanksgiving in the act of worship, whether it is done in a corporate worship setting or privately. Whether we give a offering or even a benevolent gift to someone, it is done in a pious way. To give in secret, means it is without anyone’s knowledge. It is known only to God and for it, God will reward you. As we see in these verses, our call to a devotional life with God is recognition that he is first a benevolent God. In devotion to him, we respond with a gift in kind, whatever that is and through it bring glory to his name. May God strengthen and sustain us each day. May we in turn give him our thanks, in our worship, in our devotions and in our offerings to him. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "J & K".
Matthew
6:5-15 Dear friends, may the assurances of our Lord’s peace be with you this day. Our devotional for today continues with Jesus’ Sermon on the Mount. Just as yesterday’s devotion recognizes our response to a benevolent God with our gifts of benevolence, so today, our devotional life responds in kind through prayer. Like our offering of our gifts, prayer is first and foremost an act of worship, whether in a worship service or in private. If we acknowledge that prayer is a conversation with God, then we surely see it in the context of worship. From the beginning of our worship service to the very end, the whole setting is set in prayer. We begin with our confession; we sing our hymns of praise and liturgy. We listen to his Word and we offer our gifts. We pray our petitions, receive his sacrament and go with his blessing. These are all forms of worship. With this in mind, we see that our prayer is an act of worship. But it is not entirely within the setting of corporate worship only. Our prayer and devotional life in our home setting or wherever that may be, is also an act of worship. Every time we pray or read the scriptures or a devotional with reflection, it is an act of worship, for it acknowledges our relationship with God. It has been said, "Prayer is the Christian’s vital breath". Our passage also includes Jesus teaching of the Lord’s Prayer. It is an act of faith and of praise. It is an offering of us to God. In the act of prayer, we recognize that it places our focus upon God, on his kingdom. It aims at putting our whole being and desires in a divine relationship with him. How precious that gift is to us, when we pray from our hearts: "Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever and ever. Amen”. God’s blessings. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "L". Matthew 6:16-18 Dear friends, may God’s message of hope be with you this day. The passage we read today, shares with us the final act of preparation in our devotional life with God. It is through the form of fasting. Fasting is a time of preparation. It is an act of acknowledging our benevolent God and our need for his continual benevolent care. Fasting in a form of preparation, does enable us to come into a sense of disciplined awareness of our surroundings with God. Fasting in its own right, can be a form of devotional awareness and worship. Like the two previous passages, Jesus instructs us on how to properly fast. He tells us not to fast in such an outward manner, as to draw attention unto oneself. He uses the example of those who fasted and through their fast, disfigured their faces in order to show their fast. Instead, he says, "put oil on your head and wash your face". In the community, when fasting, ashes were placed on the forehead. This was usually reserved as a means of contrition. Placing oil on your head and washing your face was an act of celebration. What Jesus shares with us here in this passage is a new and disciplined form of devotion. Fasting brings us into a right frame of mind and heart with God. When we think of a person fasting, or even if we have considered fasting, we often associate it in terms of a physical fast, a withdrawal or abstaining from partaking of food for a period of time. I do think that we can fast without abstaining from food. This can be done in a form of discipline, which benefits our spiritual awareness with God. Like I said, it is a discipline. When a person physically fasts, there is a specific time set and for a specific purpose. We can do that as well in a spiritual directive way. We can be specific in our setting aside a time for spiritual awareness or discipline. We can be specific in the place in which we can accomplish our goal. We can also be specific in the material we read to practice this discipline. That is the discipline. There is no set agenda to follow, no set pattern. Through different approaches, we can find the discipline to enable us to live in a devotional life with God. May his Spirit guide us. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "M".
Matthew 6:19-24 Dear friends, may God’s blessings abound with you today. Our devotional for today continues with Jesus’ Sermon on the Mount. It incorporates three distinct statements which reflect our relationship with our Lord. Each statement has a contrast describing that which will enhance our relationship with the Lord or hinder and destroy the relationship. Before us are the three statements for us to ponder. The first statement reflects the gifts of our treasures. Our treasures are our gifts from God. These gifts can be used as a blessing and used for a specific purpose or they can become the sole purpose in life and become the center focus of the heart. Jesus warns us to be aware of the danger of placing our treasures in the center of our hearts. In the second statement, we see a story of truth. There is a cliché, "only in the eye of the beholder", which reflects a confidence of beauty. So we do recognize that the eye functions in a unique manner. What the eye focuses upon, the brain interprets, both good and evil, that which is the light of the world and that which is the darkness of the world. In this statement, Jesus warns us of the danger of the darkness of the world. Following the darkness will lead to eternal darkness, of which there is no hope. In the third statement, Jesus tells us that we cannot serve two masters, God and mammon. There is a great contrast between the two. Jesus sees mammon as the unyielding grip upon the human heart. It demands total worship, allegiance. The greatest form of idolatry amongst us today, is the influence and pressures of society concerning the treasures and riches of the world. We are judged by our positions and our possessions in life. So great are the pressures that it captures the very soul and heart. It does not desire to share lives. In these verses, Jesus asks us to recognize its power and he asks us to consider who the source and giver of our treasures. In this consideration, let us give to God the glory for our gifts and let him be the center of worship and allegiance. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter "N & O". Matthew 6:25-34 Dear friends, may God’s promise of grace be with you this day. Our devotional for today continues with Jesus’ Sermon on the Mount. In our passage for today, Jesus declares to us, "Do not worry about your life". This passage is one of my favorite here in Jesus’ Sermon on the Mount. It addresses the very human nature that I believe each of us carry and is a response to the verses directly preceding, (yesterday’s devotional). I think if we were to honestly admit it, we are "worry warts" at heart. I have to confess, I fall hopelessly into that category. I catch myself and I come back to these verses and am reminded of the God who cares for me and those around me and supplies every need. So why worry? I remember a professor at Luther sharing with us about the providential care of God. He said, "We don’t have a God who simply plops us down here on earth and says, ‘okay child, take care of yourself, see you later’". Thank goodness. If this indeed would happen to us, then surely, we would be lost, hopelessly in despair. So why worry? That’s the question I ask myself every time it happens. I worry about my wife and her work. I worry about my sons and their wives and choices of their careers. I worry about the needs of the parish and my work. Perhaps that is only natural. But looking at this passage, Jesus shares with us, that if God cares for the lilies of the field and the sparrows, then surely he will care and provide for us. Maybe that is why several phrases here are sound so familiar. "Who of you by worrying can add a single hour to his life?" "Therefore, do not worry about tomorrow, for tomorrow will worry about itself". "Each day has enough trouble of its own". Does this sound familiar? I think at this setting, Jesus recognizes the human nature of God’s creation and he places it here, helping us to come back to these verses time and time again, just to remember, "therefore I tell you, do not worry about your life.....I will take care of you". Here in this passage, our Lord reminds us to take the unnecessary burdens off our hearts and place them before our Creator God, who provides for us. Thanks be to God. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter “P”. Week 4 Matthew 7:1-6 Dear friends, may the assurances of God’s love be with you this day. Our devotional for today continues with Jesus’ Sermon on the Mount. In this passage, Jesus addresses the issue of how we are to respond to our neighbor. In the passage, he tells us not to make a judgment upon our neighbor. With the opening statement, Jesus issues a warning that in the midst of making judgments against our neighbor, judgment will come upon us in the same manner. In this passage, clarity must be mentioned. The Christian is called to make forms of judgment, between right and wrong, between that which is truthful and false. It is making decisions for the sake of community, in order that the community will not be destroyed. What Jesus addresses in this passage is to the times when we make judgments upon our neighbor, or if when judgment comes upon us, without love, without any form of correction intended, but only with the intent to destroy. It is to these forms of judgment that Jesus addresses and gives to us a warning. The parable of the speck and the log, illustrates the thoughts of Jesus. How often and so true, that we see the faults of others around us, even the slightest of faults so clearly and then so willingly we are so quick to point them out. Yet even in the midst of our own, they are so large, so strong, that we desperately try to avoid and escape them. Jesus asks a simple question, “How can you expect to say, here, let me help you take the speck out of your eye? First take the plank out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye". This becomes the challenge to us in our relationships. But first, it is to critically look at one’s self first. Only then can we look upon others. Before our confessional we hear the words, "If we say we have no sin, we deceive ourselves and the truth is not in us. But if we confess our sins, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness”. Let us pray this day, that our Lord’s Spirit will help us in our own wholeness of being, so that we can be of aid to our neighbor, not in judgment, but in love. Prayer Concern: Members of Augustana’s family, whose last name begins with the letter “R”.
Matthew 7:7-14 Dear friends, may the promises of God’s peace be with you this day. Our devotional for today continues with Jesus’ Sermon on the Mount. In this passage, Jesus gives us instructions on the persistence of prayer. In God’s love, we have the assurances that he hears our prayers and in all our needs, grants to us our intercessions. This passage comes to us as that reminder to ask, to seek and to knock. How strong is our desire? How strong is our need? Many times I have heard, "I prayed, but God didn’t answer my prayer". When the ‘answer’ was not recognized, they gave up praying. At the same time, there have been occasions when I have been there. The answer just doesn’t come, or appear right. I get anxious, disappointed. How many times, that all of us have become discouraged in the same way? Jesus tells us to ask, to seek, to knock. Suppose you were in danger or needed emergency assistance, how many times would you attempt to call for help? Many. In fact, we would not stop dialing until someone acknowledged our cry for help. It almost becomes instinct in that cries for help whether it is for us or for someone else. If we respond that way in our daily life for assistance from someone, then should we not also respond that way in our prayers and conversations with God? What lesson comes to us through these verses? I think of the promise given in verse 8, "For everyone who asks, receives; he who seeks, finds; and he who knocks, the door will be opened". In this passage, it is a reminder of persistence in our prayer requests before God. Here, God encourages us to come to him and through him; we will receive good gifts which will sustain us in our journey. We see throughout the gospels, Jesus uplifting his voice to the Father, as he sought renewal and strength for his ministry. What a beautiful example he shows for us and what a beautiful promise and assurance we have. God indeed hears our prayers and grants to us his gifts. Let us remember that promise and may it sustain us in journey. Prayer Concern: Members of Augustana’s family, whose last name begins with the letter “S”.
Matthew 7:15-23 Dear friends, God’s message of hope be with you this day. We continue with our devotional study in Jesus’ Sermon on the Mount. In our passage for today, Jesus shares with us a warning about the false prophets and leaders of the day. He describes them as wolves dressed in sheep’s clothing. Their words are full of promises and hope. Yet, as time moves forward, their words prove to be empty and in many ways, destroy. From the time of Jesus, throughout the centuries, there have been ample supply of false prophets, delivering a "supposed message of salvation" and only in time, to be fully exposed of their evil intent. These false prophets, teachers, leaders, pastors, have led many astray from the church and the gospel message of Jesus Christ. These cultic leaders carry the convenient name of "Christian", use the name of Jesus Christ, quote scripture, yet in their message are far from the gospel truth. Their message is an ‘inward’ message uplifting their own agenda and message, apart from God’s Word. So how do we know if a given leader amongst us is preaching, teaching the Word of God? The check list knows the scriptures, knowing the stories, knowing the confessions of the church. One question needs only to be asked, "Are the words proclaimed, consistent with God’s Word?" That is what holds each of us as Christians, accountable as listeners and as revealers of the Word. Paul in his Second Letter to Timothy in 3:16f writes, "All scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work". You and I have been equipped with two essential gifts from God in order to recognize the teachings and preaching that is brought to us. God gives us his Spirit and his Word to equip us. We are empowered then to know and bear witness to God’s powerful message of salvation. Let us pray for confidence in the Spirit and in the Word, not only for ourselves, but for others in our community of faith. Prayer Concern: Members of Augustana’s family, whose last name begins with the letter “T”.
Matthew 7:24-29 Dear friends, may the gift of our
Lord’s blessings be with you this day. Our passage for today is Jesus’
concluding statements in his Sermon on the Mount. As Jesus finished
preaching, the crowds who had assembled to listen to him were amazed at his
teaching and the authority he expressed. What tremendous power these words
have for us. As we have read the Sermon on the Mount, there is so much in
these three chapters to ponder. For us now, we ask the question, how do all
these statements of truth in which Jesus has shared, affect our daily living,
our faith, our relationship to him and to those around us? Likewise, Jesus issues a warning, "those who hear these words of mine and does not put them into practice, is like a foolish man who built his house on sand". When the storms come upon those in this circumstance, how do they respond? Have you ever noticed the contrast of those who rely upon the strength of the Lord in times of crisis and those who do not? Have you heard the words or statements of hope verses the words of utter despair? Have you noticed that even in the time of the storms, there are those among us whose faith becomes even stronger? Have you seen those who have lost meaning in life, fallen into despair and hopelessness? You and I have been given a gift of his holy Word. Let us pray for ourselves and those around us, to be firm in God’s Word, using it to sustain the daily storms and stresses. May we be comforted. Prayer Concern: Members of Augustana’s family, whose last name begin with the letter “W”. |
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